ਅਥ ਚਤੁਰਦਸਮੋ ਗੁਰ ਨਾਮ ॥

ath chaturadasamo gur naam |

Now begins the description of the Fourteenth Guru

ਰਸਾਵਲ ਛੰਦ ॥

rasaaval chhand |

RASAAVAL STANZA

ਚਲ︀ਯੋ ਦਤ ਰਾਜੰ ॥

chalayo dat raajan |

ਲਖੇ ਪਾਪ ਭਾਜੰ ॥

lakhe paap bhaajan |

ਜਿਨੈ ਨੈਕੁ ਪੇਖਾ ॥

jinai naik pekhaa |

ਗੁਰੂ ਤੁਲਿ ਲੇਖਾ ॥੨੮੭॥

guroo tul lekhaa |287|

Dutt moved further, seeing whom the sins ran away whosover saw him he saw him as his Guru.287.

ਮਹਾ ਜੋਤਿ ਰਾਜੈ ॥

mahaa jot raajai |

ਲਖੈ ਪਾਪ ਭਾਜੈ ॥

lakhai paap bhaajai |

ਮਹਾ ਤੇਜ ਸੋਹੈ ॥

mahaa tej sohai |

ਸਿਵਊ ਤੁਲਿ ਕੋ ਹੈ ॥੨੮੮॥

sivaoo tul ko hai |288|

Seeing that lustrous and glorious sage, the sins ran away and if there was anyone like the grat Shiva, it was only Dutt.288.

ਜਿਨੈ ਨੈਕੁ ਪੇਖਾ ॥

jinai naik pekhaa |

ਮਨੋ ਮੈਨ ਦੇਖਾ ॥

mano main dekhaa |

Whosoever saw him, saw the god of love in him

ਸਹੀ ਬ੍ਰਹਮ ਜਾਨਾ ॥

sahee braham jaanaa |

ਨ ਦ੍ਵੈ ਭਾਵ ਆਨਾ ॥੨੮੯॥

n dvai bhaav aanaa |289|

He considered him like Brahman and destroyed his duality.289.

ਰਿਝੀ ਸਰਬ ਨਾਰੀ ॥

rijhee sarab naaree |

ਮਹਾ ਤੇਜ ਧਾਰੀ ॥

mahaa tej dhaaree |

All the women were allured by that great and illustrious Dutt and

ਨ ਹਾਰੰ ਸੰਭਾਰੈ ॥

n haaran sanbhaarai |

ਨ ਚੀਰਊ ਚਿਤਾਰੈ ॥੨੯੦॥

n cheeraoo chitaarai |290|

They were not anxious about garments and ornaments.290.

ਚਲੀ ਧਾਇ ਐਸੇ ॥

chalee dhaae aise |

ਨਦੀ ਨਾਵ ਜੈਸੇ ॥

nadee naav jaise |

They were running like the boat moving forward in the stream

ਜੁਵਾ ਬ੍ਰਿਧ ਬਾਲੈ ॥

juvaa bridh baalai |

ਰਹੀ ਕੌ ਨ ਆਲੈ ॥੨੯੧॥

rahee kau na aalai |291|

None of the young, old and minors remained behind.291.

ਲਹੀ ਏਕ ਨਾਰੀ ॥

lahee ek naaree |

ਸੁ ਧਰਮਾਧਿਕਾਰੀ ॥

su dharamaadhikaaree |

The sage, the authority on Dharma, saw a women,

ਕਿਧੌ ਪਾਰਬਤੀ ਛੈ ॥

kidhau paarabatee chhai |

ਮਨੋ ਬਾਸਵੀ ਹੈ ॥੨੯੨॥

mano baasavee hai |292|

Who looked like Parvati or Indrani.292.